Anthropology Anthropology is the study of human beings as creatures of society. It fastens its attention upon those physical characteristics and industrial techniques, those conventions and values, which distinguish one community from all others that belong to a different tradition. The distinguishing mark of anthropology among the social sciences is that it includes for serious study other societies than our own. For its purposes any social regulation of mating and reproduction is as significant as our own, though it may be that of the Sea Dyaks, and have no possible historical relation to that of our civilization. To the anthropologist, our customs and those of a New Guinea tribe are two possible social schemes for dealing with a common problem, and in so far as he remains an anthropologist he is bound to avoid any weighting of one in favor of the other. He is interested in human behavior, not as it is shaped by one tradition, our own, but as it has been shaped by any tradition whatsoever. He is interested in a wide range of custom that is found in various cultures, and his object is to understand the way in which these cultures change and differentiate, the different forms through which they express themselves and the manner in which the customs of any people function in the lives of the individuals. Now customs has been commonly regarded as a subject of any great moment. The inner workings of our own brains we feel to be uniquely worthy of investigation, but custom, we have a way of thinking, is behavior at its most commonplace. As a matter of fact, it is the other way round. Traditional custom is a mass of detailed behavior more astonishing than what any one person can ever evolve in individual actions. Yet that is a rather trivial aspect of the matter. The fact of first-rate importance is the predominant role that custom plays inexperience and belief, and the very great varieties it may manifest.

According to some observers, television has acquired a disquieting monopoly over people’s leisure time. recent business noisy troubling

The dominant theme in the music is of tranquility and peacefulness. major final copious sluggish

The new wing of the National Art Gallery in Washington, D. C., drew twenty-two thousand visitors on its opening day. captivated attracted entertained fascinated

The manchineel tree has smooth, pale brown bark and long, drooping branches. spindly prickly sagging blossoming

Automatic Doors in Egypt When you next step through the doors of a supermarket, spare a thought for Heron, a talented specialist of ancient “high tech“ engineering. Nearly two thousand years ago he designed automatically opening doors for the temples of the Egyptian city of Alexandria. Heron had a talent for designing mechanical wonders to surprise people and make people happy. (46) was a gift to the Egyptian priests, who for centuries had used wonder mechanical or otherwise, as a way of strengthening their authority. Employing relatively simple mechanical principles, Heron devised a means (47) as if by unseen hands—when the priest lit a fire on the altar outside the temple. The fire heated the air in a metal globe placed beneath the altar, foreign the water in it through a pipe into an enormous bucket. The bucket was suspended by chains from a system of weights and pulleys, which turned the doors on their pivots as the bucket became heavier. A second surprise took place when the altar fire was put out. (48) , the water was sucked the other way through the pipe. When the bucket emptied, it went upward, making the pulley system move in reverse, and the doors closed again. Another design included in Heron’s writings could make a trumpet blow when the temple doors opened-a combination of musical doorbell and burglar alarm. There need be little doubt that the automatic-door system described by Heron was actually used in Egyptian temples and (49) . Heron himself referred in passing to a similar system used by other engineers: “Some instead of water use quicksilver (mercury). “ Using mercury (50) would certainly have made it more efficient. A．whereby the doors of a small temple would open B．possibly elsewhere in the Greco-Roman(希腊-罗马的)world C．His design for automatic temple doors D．because of the quick heating of the air inside the globe E．instead of water in a machine similar to Heron’s design F．As a result of the sudden cooling of the air in the globe

Professor Smith continued his research work and disregarded his colleague’s advice. ignored deplored explored implored

Before the development of movable metal type in the mid-fifteenth century, news was disseminated by word of mouth, by letter, or by public notice. organized requested distributed limited

Corn, domesticated by the American Indians, was brought to Europe by Columbus. trained cultivated implanted reared

Of all the wild dogs, none is more closely related to the domesticated dog than the wolf. ordinary tame faithful hunting

During their winter hibernation period, bears doze. sleep lightly lose fur go hungry have babies

The Little Foxes, a drama by Lillian Hellman, was first produced in New York in 1939. play novel musical dance

Many pure metals have little use because they are too soft, rust too easily, or have some other drawback. property additive disadvantage disparity

A long journey in cold weather is dreadfully tiring. unfortunately terribly noticeably predictably

A drop in the overall price of goods and services may signal a period of deflation. A freeze A pattern A fall An interest

Earth Angels 1．Joying Brescia was 8 years old when she noticed that cigarette butts (烟头) were littering her hometown beach in Isle of Palms, South Carolina. When she learned that it takes five years for the remains of a cigarette to disintegrate, she decided to take action. Joying launched a “No Butts on the Beach“ campaign. She raised money and awareness about the need to keep the beaches clean. With the help of others, Joying also bought or received donations of gallon- size plastic ice-cream buckets. The buckets were filled with sand, and placed at all public-access areas of the beach. The buckets allowed people to dispose of their cigarettes before hit- ting the beach. Two years later, Joying says the buckets are full and the beach in nearly free of cigarette debris (残片). 2．People who live in or visit Steamboat Springs, Colorado, have Carter Dunham to thank for a new state wildlife refuge that preserves 20 acres of marshland and many species of wildlife. Carter and other students wrote a management plan for the area around the Yampa River. The plan was part of a class project when Carter was a freshman at Steamboat Springs High School. Working with the Colorado Division of Wildlife, Carter and his classmates mapped the area and species of animals living there. They also made decisions about, among other things, where fences and parking areas should be built. 3．Barbara Brown and her friends collect oil. It started as a project for their 4H Club after one of the girls noticed her father using motor oil to kill weeds on their farm in Victoria, Texas. They did some research and discovered that oil can contaminate ground water—a real danger in rural areas, where people live off the water on their land. The girls researched ways to recycle oil and worked with a local oil-recycling company on the issue. Now, the “Don’t Be Crude“ program runs oil-collection sites—tanks that hold up to 460 gallons—where people in the community can dispose of their oil. 4．Five years ago, 11-year-old Ryan Hreljac was a little boy with a big dream: for all the people in Africa to have clean drinking water. His dream began in the first grade when he learned that people were dying because they didn’t have clean water, and that as little as $ 70 could build a well. “We really take water for granted,“ says Ryan, of Kemptville, Ontario, in Canada. “In other countries, you have to plan for it.“Ryan earned the first $ 70 by doing extra chores (零工), but with the help of others, he has since raised hundreds of thousands of dollars. His efforts led to the start of the Ryan’s Well Foundation, which raises money for clean water and health-related services for people in African countries and developing countries.

Colors Associated with Feeling and Attitudes We all associate colors with feeling and attitudes. In politics dark blue often means“ tradition“, and red means “social change“. But blue can also mean sadness ( I’m feeling blue ), white is often for purity, although in China white is worn for funerals, and red is used to express the joy of a wedding, in Western Europe white is worn at weddings and black for funerals. Advertisers are aware of the importance of selection colors according to the way people react to them. Soap powders come in white and light blue packets (clean and cold, like ice ); cereals often come in brown packets ( like wheat fields ), but cosmetics never come in brown jars ( dirty !). Where do these ideas come from? Max Luscher from the University of Geneva believes that in the beginning life was dictated by two factors beyond our control: night and day. Night brought passivity, and a general slowing down of metabolism (新陈代谢); day brought with it the possibility of action, and increase in the metabolic rate, thus providing us with energy and initiative. Dark blue, therefore, is the color of quiet and passivity, bright yellow the color of hope and activity. In prehistoric times, activity as a rule took one of two forms: either we were hunting and attacking, or we were being hunted and defending ourselves against attack. Attack is universally represented by the color red; self-preservation by its complement green.

Anthropology Anthropology is the study of human beings as creatures of society. It fastens its attention upon those physical characteristics and industrial techniques, those conventions and values, which distinguish one community from all others that belong to a different tradition. The distinguishing mark of anthropology among the social sciences is that it includes for serious study other societies than our own. For its purposes any social regulation of mating and reproduction is as significant as our own, though it may be that of the Sea Dyaks, and have no possible historical relation to that of our civilization. To the anthropologist, our customs and those of a New Guinea tribe are two possible social schemes for dealing with a common problem, and in so far as he remains an anthropologist he is bound to avoid any weighting of one in favor of the other. He is interested in human behavior, not as it is shaped by one tradition, our own, but as it has been shaped by any tradition whatsoever. He is interested in a wide range of custom that is found in various cultures, and his object is to understand the way in which these cultures change and differentiate, the different forms through which they express themselves and the manner in which the customs of any people function in the lives of the individuals. Now customs has been commonly regarded as a subject of any great moment. The inner workings of our own brains we feel to be uniquely worthy of investigation, but custom, we have a way of thinking, is behavior at its most commonplace. As a matter of fact, it is the other way round. Traditional custom is a mass of detailed behavior more astonishing than what any one person can ever evolve in individual actions. Yet that is a rather trivial aspect of the matter. The fact of first-rate importance is the predominant role that custom plays inexperience and belief, and the very great varieties it may manifest.

A Most Important Period in Greek One of the most important periods in Greek history was the Hellenistic Age which began after the death of Alexander the Great in 323 B. C., and lasted almost 200 years. It was during this time in history that Greek ideas and Greek culture spread into Egypt and throughout the Near East. A Greek state even existed (51) India. During the Hellenistic Age, there were great advances (52) in Greek scholarship in such areas as philosophy, science, religion, art and social justice. Important discoveries were made in the (53) . Eratosthenes, for instance, made an accurate calculation (54) the diameter of the earth, while Aristarchus declared that the earth (55) round. Social reformers attempted to (56) debt and (57) a program of land redistribution among the poor hut met with little success. Women achieved a better social (58) and among the middle class education became widespread. Peace of mind was the great concern of the philosophers of the Hellenistic Age. The Stoics insisted that happiness could be achieved when (59) learned to accept the events which were (60) his control and, at the same time, did his duty. The Epicureans (61) the idea that moderation in pleasure and the avoidance of pain produced the desired result. The Cynics turned away from all desires and pleasures, and (62) pursuit of virtue. In religion, many Greeks (63) the worship of such Egyptian gods as Serapis and Isis. During the Hellenistic Age, the area of Greek influence included such political powers as the Ptolemies of Egypt, the Seleucids of Syria, the Antigonids of Macedon and the Attalids of Pergamum, and it was their fighting against each other and (64) themselves that (65) the way for the aggressive Romans to conquer Greece and most of the Hellenistic world in the 100’s B.C. The Romans brought the Hellenistic Age to a close when they conquered the last major power, Egypt, in 30 B. C.

The municipal home-rule system used in many United States cities gives a city the right to draft its own charter. enforce make revisions in draw up have

The drought destroyed the crops in the Southwest of the United States. dry period precipitation locusts temperature extreme

According to the passage, we can say that anthropology______.

For serious study, an anthropologist ______.

Which of the following does the author most probably agree with? ______.

In the third paragraph, the author is trying______.

Which of the following is the best title for the passage? ______.